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An eventual winning hand for the Wampanoag

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While the victors get to write the history books, the Wampanoag "Wadeing Place" in
Middleborough was a landmark in the 1600s as well as today.

 
The Wampanoag always had a home in Middleboro
By Jack Coleman

"We now have a home," said Mashpee Wampanoag tribal council chairman Glenn Marshall after Middleboro town meeting voters signed off on allowing a casino in their community.
"The tribe's coming home and I can't say how happy we are," Marshall added, as quoted in The Boston Globe on July 29, a day after the town meeting vote.
Had the reporters writing the story not prefaced Marshall's remarks by pointing out that Middleboro is part of the tribe's "ancestral grounds," many readers may have been baffled by Marshall's comment of the Mashpee Wampanoag "coming back home."
But to students of American history, Marshall 's observation stirred memories of two largely forgotten incidents around Middleboro that helped set the template for centuries of conflict between Native Americans and settlers of European descent.

Things get ugly after Massasoit's death during King Philip's War
For more than 50 years after the Pilgrims arrived in 1620, relations between Indians and English were peaceful, based on a treaty between Plymouth Colony and Wampanoag sachem Massasoit in 1622.  With the passing of Massasoit in 1661, followed by the suspected poisoning death a year later of his son and successor, Wamsutta, Wamsutta's brother, Metacom, became the Wampanoag sachem. Metacom is remembered today by another name - King Philip.
Where Massasoit sought peace with the English, Philip grew angry at the growing presence of English settlers in New England. Twice within a decade, rumors swept through colonial towns of Wampanoag preparations for war. The second time, in 1671, colonial leaders demanded Philip appear before them in Taunton. Philip complied and surrendered dozens of weapons, a humiliation almost certain to have enraged him.
Also attending the gathering was a counselor to Philip named John Sassamon, a Harvard-educated Native American who had converted to Christianity. Within a few short years, Philip grew distrustful Sassamon, suspicious of his seeming undue familiarity with the English and changes made by Sassamon to Philip’s will. In late 1674, Philip abruptly dismissed Sassamon, who retreated to the shores of Assawompsett Pond in present-day Lakeville.
In January 1675, Sassamon traveled to Marshfield to warn English governor Josiah Winslow of Philip’s alleged preparations for war, according to Eric B. Schultz and Michael J. Tougias in their 1999 book, “King Philip’s War: The History and Legacy of America’s Forgotten Conflict.” Within days of returning home, Sassamon’s frozen body was found beneath the ice of Assawompsett Pond.
Several months later, another Christian Indian accused three Wampanoags of murdering Sassamon, including a confidante of Philip and his son. A trial followed in Plymouth , with all three men sentenced to death by hanging. On June 10, two of the men were executed. The third survived when his rope broke, only to be shot dead a month later.
“To Philip and his people, as well as many of the English, the trial was a flagrant miscarriage of justice and further proof that maintaining an amicable, respectful relationship between the natives and the English was impossible,” wrote Schultz and Tougias. “Despite some last-ditch political maneuvering on the part of both Plymouth and Rhode Island to mollify Philip, the execution of his people set in motion a war which, by June 1675, neither side could halt.”
Roughly coinciding with the executions was an incident in Middleboro that further exacerbated tensions. In “early June,” according to Schultz and Tougias, a band of Indian warriors appeared on the top of Barden Hill, within walking distance of a Wampanoag village on the shores of the Nemasket River and a half-mile from an English fort outside the center of present-day Middleboro.
Angered by the warriors’ taunts, town elders took action, wrote Thomas Weston in his 1906 book, “History of the Town of Middleboro .” Isaac Howland, a son of passengers on the Mayflower, was chosen to fire a musket toward the Indians. By fluke or skill, Howland’s shot mortally wounded one of the warriors.
According to local legend, the dying Indian grabbed hold of a boulder as he fell, emblazoning his hand print upon it: hence its name to this day – the Hand Rock. The imprint was already there, according to Weston, most likely having been chipped into the stone by human and not divine forces.
By then, the dynamic toward open hostilities was unstoppable. Indians attacked the town of Swansea on June 20, widely regarded as the war’s point of no return. On July 9, Wampanoag warriors targeted Middleboro and “all the dwelling houses and outbuildings were destroyed,” Weston wrote.
The bitter conflict lasted little longer than a year, ending with Philip’s death in August 1676. What it lacked in longevity, however, it more than compensated in carnage. To the extent King Philip’s War is remembered, it is for a dubious claim – the bloodiest conflict ever on the continent in losses as a proportion of population. Were it fought today, its death toll would number in the tens of millions.
Which is why, regardless of our opinions on casino gambling, it is not without solace that the descendants of Wampanoag warriors and colonial settlers met at town meeting in Middleboro and fought with words, not weapons, not far from the site of two incidents three centuries ago leading their ancestors toward war.

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