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A Means To An End?
First, I'd like to thank my new blog readers for their comments.
Nice to know my words weren't just going out to the winds. While one and a half of the comments had nothing to do with the post, I guess that just comes with the territory. The best comment of all related to the balance of a casino and other economic development ventures.
If you listen to the discussions around the tribe as opposed to the media version, you will find that this is what we all want. I've heard folks in the tribe express dreams of developing and operating everything from restaurants, hair salons, to e-commerce ventures, alternative fuel ventures, and various other micro-enterprises and cottage industries. My personal interest is in a black box theatre, connected to a media production company. I even have a full business plan written out for both, complete with a five-year plan. However, all of these goals and dreams require venture capital. Many of the tribal members are not in the economic circumstances to receive business loans. Hence many of these dreams and goals might remain dreams and goals.
Now, if you consider the cooperative economic development models enacted by some immigrant groups, particularly those of Asian extraction, you see the blueprints of a way to make things happen. For example, I remember in Boston, ten families pooled their resources to obtain a place to live and eventually purchase a store front or eatery. When that business produced, the profits went toward obtaining more living quarters and starting more businesses, until all ten families had their piece of the pie. Of course, this model pre-dates the latter day Asian immigrants, and can be seen in the history of the early 20th century West Indian American communities in New York City, all the way back to the formation of the Free African Society in Philadelphia in the 1770’s by Absalom Jones.
If you follow the current trend of American business, you can see that the days of free enterprise are quickly fading in the wake of massive corporate mergers, hostile take-overs and small businesses going belly-up to franchise competition. It’s as if people form businesses these days for the express purpose of having them taken over by somebody bigger. So the question remains, how does a group raise capital in today’s economic system that will allow them economic self-sufficiency? Well, consider pre-Castro Cuba or your present day, independent countries of the Caribbean. The economy of these countries depends on the large-scale development and investments of corporations and conglomerates who come into these countries, build their businesses around the tourist trade and in exchange offer all kinds of opportunities for employment and well as infrastructural improvements (roads, buildings, law enforcement, etc.). The leaders of these nations are forced to make decisions that, in theory, should benefit the needs of their country... sadly, often tainted by greed and corruption, leading to revolution.
Following this same principle, a sovereign entity and it’s leadership in this territory is also forced to find a way to provide for the social and economic needs of their community. In the 1980s, gaming became the means for sovereign native nations and tribes to gain capital. What may seem to be a focus on a casino is our effort to cultivate resources and choices for very real and immediate needs. Many of our tribal members are have-nots living among the haves. A casino is not a way of life but is a boost/ jump-start with which we can offer education, occupational training, healthcare, provisions for our elders, housing, business opportunities. We can no longer give them the old way of life with the woods, clear waters, aquatic and wildlife rapidly disappearing, but we can give them a chance to succeed. As I look at the resources that have come to the Mashantucket Pequots, for example, where each member of the tribe receives an annual share in the profits totaling $150,000 - $250,000 (did I mention, each?); I could have my theatre space, and a little left over to start that pharmaceutical venture that one of my readers kindly suggested.
Now, let’s say that Governor Patrick decides against allowing a casino. We still have 553 acres in Middleboro with-which we could build a resort, convention center and/or even a theme park, with land over to address the housing issues faced by many tribal members. While not bringing in the revenue that a casino would, it still would provide an economic development base of the tribe. More to come...
7 comments
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EDITOR: we combined three from the same commenter into one. They were in the previous post by this blogger and they are still there:
deltaman writes:
When revelations about Marshall became public, several of the tribe were quick to stone him & distance themselves with disclaimers about how they'd "always known" "always suspected" etc. Some of the tribe have just now gone public with allegations of lying & bullying from more than 40 years’ ago! I’m put-off by the apparent hypocrisy of some suddenly sanctimonious Wampanoags who've been willing to ride Glenn's coattails to the Promised Land, up to this point.
Even without knowing about his 'ancient' past, more recent reports of his behavior towards other tribal members could have suggested that this was/is a deeply flawed human being, to anyone willing to notice.
While I suspect that much of Glenn's tireless efforts on behalf of the Mashpee Wampanoag were fueled by his personal aspirations, it's unquestionable that the entire tribe benefited from those efforts, & will continue to do so, well into the future - perhaps even more than will the man who led the fight to obtain those benefits! Let's see more respect for his accomplishments & some compassion for his humanity!"
Accusing all antis of racism is a low blow. Objections to building a 39 story glass monolith in the middle of a pristine rural field has nothing to do with the color of someone's skin or ethnicity. But, that accusation plays well in the press and is a very PC argument designed to stir emotion.
I care about the fate of the Wampanoags. Do you give a rat's a$$ how your casino plans will permanently impact Middleboro? I don't think so.
Whatever prominence or reputation you possess should be used to get rid of all the cronies Marshall stuffed on the Exec. Committee so none on it would be educated or worldly enough to question his malfeasance or even know their own rights and obligations as board members. That especially means both of the Hendricks. There are tribe members with a college education and more importantly with a successful business experience. Academia is fine, but you are entering the business world now.
If you aren't "bent", you would be such a man, not such an Indian man, simply such an American man.
But keep scribbling ; Peter Kenney needs a foil.
Political Correctness ordains that Native Americans, Blacks, Hispanics and over minorities should not be judged by the same standards as us white folks.
Don't you find that demeaning?
I'm white and I do.
You and your kin are about to enter the "real world" after three centuries of being held back by European-Americans.
That means it's time for Sir M.J. Peters 1 to start acting like an American as well as a Wampanoag.
The first thing you should do if you wish to be thought serious in the real world (as opposed to Indian fairy tale world) is to get rid of that foolish title. It's kewl for a blog title, but it will fall flat in the boardroom. What's wrong with Morgan James Peters?
You can do both if you try. And you could help your tribe do it too.
And, as far as acting like an American, my friend has a t-shirt that says, "Americans before Columbus". That's pretty apt, isn't it?
You know, you sound like George Bush...be like us, or else. And why should anyone want to? What's so great about us?
And, it seems to me it's more like being "run over" than "held back". But I'm not Indian, so I don't know.
My Celtic and Viking ancestors were wearing dreads WAY before the hippies. Back off!
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About This Blog

Mwalim, Morgan James Peters, I, is a performing artist, writer, filmmaker and educator. He currently lives in Mashpee and is the author of A MIXED MEDICINE BAG: Original Black Wampanoag Folklore (2007, Talking Drum Press), several plays which have been presented throughout the USA, Canada and the U.K.. In addition, his short stories, poetry, essays and articles have appeared in numerous periodicals, anthologies, and edited volumes. His serial column "A Modern Wampanoag's Folk-tale" appears in The Weekly Compass. Currently, he is an Assistant Professor of English and African/ African American Studies at UMass Dartmouth and the Chairman of Education for the Mashpee Wampanoag Tribe.
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